Today on Ujima – Trans, Music, Suffragettes & Coercive Control

Today’s show started with a first for me, a live phone-in. Ben has only done one before so he did very well getting it sorted eventually. I’m very glad he did because I had a great chat with Kate O’Donnell about her show which is coming up on Friday. Tom Marshman was in the studio with us providing cover when the phone wasn’t working, and talking about his own part in the evening.

My second guest today was the amazing local singer, Ruth Royall. She has an absolutely fabulous voice, does her own production and plays a lot of the music on her recordings, and is basically just hugely talented. I got to play a brand new song that has never been heard on radio before.

You can listen to the first hour of the show here.

The second hour failed to record, which is annoying, because you will miss the great chat I had with Lucienne Boyce about the special day we are putting on at M Shed to celebrate 100 years of votes for (some) women. The good news is that you can still come along to the event. You can find out more on Farcebook, or download the programme here.

I will be playing hostess in the Studio Room all day, much as I do for LGBT History Month events. I’m also on the final panel which is pretty high-powered. It has belatedly occured to me that I need a costume, or at the very least a sash.

The final segment of the show featured Charlotte Gage of Bristol Zero Tolerance talking about a form of domestic abuse known as Coercive Control. Basically this is where one person in a domestic set-up tries to completely control the behaviour of another. There are various levels to it, but it can get very serious and anyone who is being victimised in this way can now seek help.

The playlist for the show was as follows:

  • I Am What I Am – Amanda Lear
  • Any Other Way – Jackie Shane
  • 4U – Ruth Royall
  • Heart on Fire – Ruth Royall
  • Wind in My Sails – Ruth Royall
  • Sister Suffragette – Glynis Johns
  • March of the Women – Ethel Smyth, perfomed by Plymouth Choir feat. Eiddwen Harrhy
  • No Man’s Woman – Sinead O’Connor
  • I Hate Myself for Loving You – Joan Jett & the Blackhearts

All Change at Trinity


Next week is rather busy as far as trans-related events in Bristol goes.

On Monday Jack Halberstam will be at the Arnolfini presenting “A quick and quirky guide to gender variability.” My colleague Yaz previewed that event on yesterday’s Women’s Outlook, which you can listen to here.

On Thursday the fabulous Surat Shaan Knan will be in town to launch a residency of his Rainbow Pilgrims exhibition at Bristol University. (That event is sold out.)

And on Friday Kate O’Donnell presenting her one-woman show, You’ve Changed at the Trinity Centre. The write up for the show is as follows:

When there’s no rule book, you just have to write your own… It’s fourteen years since Kate transitioned and a lot has changed. However, where gender is concerned, are we still stuck in the dark ages?

Through song, dance, hard-won wisdom and hilarity You’ve Changed shines a light on the ins and outs and ups and downs of transitioning. Challenging the idea that “genitals equal gender” Kate literally bares all; getting her own out on the proverbial table. She’s changed: that’s clear, but have you?

As the show involves nudity, it is a 16+ event.

The event is being staged by my friend Tom Marshman through his Beacons, Ikons and Dykons series. Tom will be doing a short introductory performance before Kate. And afterwards he has asked me to chair a Q&A discussion about issues raised by the show. Goodness only knows where that is going to go.

Anyway, I have it on the best authority (CN Lester) that Kate’s show is amazing, so I’m very much looking forward to seeing it.

Trans History and Activism

On Tuesday night I was in London participating in a panel on trans history and activism. It was part of a series run by a group called History Acts who bring together activists in various fields and historians who study those fields. I’d originally been approached to be an historian, but they got some actual academic historians for that. However, one of the activists had to cancel, and I was able to step into that role instead.

The historians were all people I knew: Kit Heyam, Catherine Baker and Clare Tebbutt. They all have some sort of queer connection. In fact almost everyone who does trans history well is queer in some way. This, we were told, made the event somewhat unusual for History Acts, in that the historians and activists were very much of the same mind.

The other activist was Morgan M Page who does this podcast and is all-round awesome. She and I take very different approaches, in that I do serious academic history and harrange academics, whereas she takes the history to a much more general audience.

It was a good event, and lots of us got to hang out afterwards, but the most interesting thing I got from it was another great lead from Clare. Several years ago I heard her speak about the work of Lennox Broster who worked with a lot of intersex patients in the 1930s. Assigning the sex of an intersex baby is often difficult, and Broster’s patients generally came to him complaining that they had been wrongly assigned. As he was an expert in such conditions, he could help them change their legal gender.

Broster’s work tended to get reported in the newspapers as cases of people who had “changed sex”. The coverage was sensationalised, but generally supportive of the patients and presented as a scientific miracle. But these were not the only patients that came forward.

On Tuesday Clare talked about the work of a sexologist called Norman Haire. In 1948 he published a book called Everyday Sex Problems. Chapter 2 is all about “changing sex”. Haire details some of the types of cases that Broster worked with, but goes on to add that other are other patients who approach doctors but do not have the same symptoms. Haire notes that no actual change of sex takes place in the case of intersex patients. They simply have their legal sex re-classified. He goes on to say:

It is important to stress this fact, because quite a number of people […] read such sensational articles and apply to surgeons to change their sex for them. From what they have read, they firmly believe that such a change is possible, and it is often difficult to convince them that they are mistaken.

I have recently had requests from four such patients, and they were bitterly disappointed when I told them that no doctor in the world could bring about the change of sex they so desired.”

Haire seems unaware of the work of Magnus Hirschfeld, and the more recent work of Harold Gillies and Michael Dillon. Dillon’s book, Self, in which he describes treatment that he had actually experienced, was published in 1946, but even then was hard to get hold of. However, Haire’s testimony shows that there were people whom we would now class as transsexuals in Britain in the 1940s in much greater numbers than we previously knew. And they existed despite the fact that the gender reassignments that had been carried out before then did not receive wide publicity.

Yesterday on Ujima – Sculpture, Gender Stereotypes & Dirty Computer

Yesterday’s show was a bit thrown together due to my being in Oxford the night before, but I think I managed to make it work. That’s thanks in part to two great guests, and in part to the inimitable Janelle Monae.

My first guest was Harriet Aston who is a fellow member of a feminist SF discussion group based in Bristol. She’s a sculptor working mainly in industrial paper. She makes large figures that don’t yet move, but with enough magic might be persuaded to do so. We talked about how people view sculpture as compared to paintings, about theatre and the Greek Chorus, and about Harriet’s upcoming show at Centrespace. And because we are geeks we also talked about Catherynne M. Valente’s Space Opera, which is just as wonderful as everyone says it is.

You can listen to the first half of the show here.

In part two my guest was Natalie from TIGER (Teaching Individuals Gender Equality & Respect), a wonderful Bristol-based organisation that goes into schools and colleges teaching about gender stereotypes and how to resist them. TIGER has been running an art project with local young people that is going to be exhibited at Easton Community Centre for a month from the 19th. I will be one of the speakers at the launch event on the 18th. Natalie and I spent quite a bit of time talking about toxic masculinity and the need for a men’s movement to combat it. Obviously we also talked about those silly Trans Exclusionary people (who are neither Radical nor Feminist).

You can listen to the second hour of the show here.

The music for the show came entirely from Janelle Monae. I played the whole of (the clean version of) her new album, Dirty Computer. I make no apologies for that, it is all wonderful.

Thanks Guys, But No Thanks

I spend a fair amount of time watching the TERF nonsense than goes on on social media without actually getting involved. It pays to know what your opponents are up to. There is a pattern to how this stuff goes.

The TERFs, of course, make a point of being inflamatory and offensive whenever possible. They want to provoke a reaction, hopefully an angry one that they can later claim is violent.

When trans people and cis women oppose them they generally react with harrassment, mobbing anyone who dares to speak out. Cis women, they will often accuse of being trans. They make disparaging remarks about these women’s appearance as if this somehow proves that they are “really men”.

But sooner or later some cis man will gallantly leap to the defence of his friends. It is great to see, and I’m very grateful, but it is not always helpful. Because as soon as this happens the tone of the TERFs changes. They suddenly switch to a narrative of, “Help, help! We are being oppressed! How dare men tell us who is allowed to call themselves a woman?”

You see, the long term objective of all of this is to cast the disagreement, not as something between trans people and a small but vociferous minority of cis women, but rather one primarily between women and men. On their side they want people to think that they have all women, and some men (you know, good, feminist men like Donald Trump and Mike Pence); and on the other side they want you to think there are mainly just Bad Men.

The point is that this argument looks much better if they can point to actual cis men who are opposing them. That allows them to talk endlessly about how their opponents are “men”, without them having to make themselves look ridiculous by having to give the likes of me as examples of such “men”. They have actual men that they can point to instead.

So I’m afraid that this is a fight where the brunt of the work has to be borne by cis women. There are many other things cis men can go and do, like refusing to be on manels and calling out their misogynist mates. And of course we are very happy to have support behind the scenes. But as far as the public fight goes, cis guys, please stay out of it where possible.

Another Trans Award Winner

Recently I was feeling very positive about the large number of trans people who are finalists for the Hugos this year. But that’s not the only area in which trans writers are achieving success. Last weekend the winners of the Kitchies were announced. In the Golden Tentacle (debut) category I spotted two trans people that I know. And one of them won!

Congratulations, then, to Alex Acks who is not only the person who provides the best live commentary from the WSFS Business meteing, but can now call themself an award winning author. Hunger Makes the Wolf is a fun book. I’m looking forward to reading the sequel.

Talking Trans to Healthwatch

Yesterday, after having to deal with a plumbing disaster in the kitchen (which for me mainly involved phoning the plumber and panicking while she did the work) I headed off to Weston-super-Mare where the Diversity Trust trans health report was due to get its public launch.

This is something that we have been working on for some time now. The core of the research was an online survey that drew responses from 225 trans and/or non-binary identified people from around the South West. The results are unsurprising to anyone who has any knowledge of the day-to-day realities of being trans. You can read the report and/or executive summary here.

The good thing about this is that Healthwatch have a key role in the health service in the UK. In a world of increasingly commerical GP practices, it is the job of Healthwatch to remind them that they are providing a public service, not just making money for the senior management. If the various local Healthwatch bodies that commissioned the report take our recommendations on board, they may be able to drive through some changes that will improve the way GPs treat trans patients.

Of course some of these changes need to be made at a national level. We’ve talked to most of the local Healthwatch bodies in our region, but it would be good to coordinate. If anyone out there working in trans health has also talked to their local Healthwatch I would love to swap notes.

Forthcoming Event – The Groove Within Us

On the evening of Tuesday April 24th I will be appearing as part of a event called The Groove Within Us at the Southbank Club in Bristol. This is the first of what is intended to be a series of events which mix social awareness with music. The concept is as follows:

The Groove Within Us is a night designed to Educate, Amplify and Celebrate diversity within our society.

Each night will be centred around a certain theme related to current social issues. Our panel will consist of people from as many walks of life as we can manage. The first part of the talk will be a chance for the panel to raise issues that they feel need greater awareness in the community. After that there will be a chance to submit questions for the panel to answer on the given topic.

During the break there will be a chance to network and talk to representatives from various charities and community projects.

After the talk we will celebrate diversity with a party hosted by our fantastic live band. The Groove Within Us House Band will play soul and funk tunes to get everyone dancing into the night.

For this first event the topic for discussion is Transgender Visibility, hence my being asked to be on the panel.

The Facebook event is here, and tickets for the event are available here. I should note that people will not be paying to see me. They are paying to see the band, fronted by the fabulous Ruth Royall. But if a few people turn up in time to listen to the panel as well I shall be very pleased.

The Endless Demand for “Debate”

Well known trans activists such as Paris Lees and Shon Faye are well used by now to being invited to “debate” trans rights in the media. Mostly they turn these invitations down because they know that they will be “ambush interviews” in which you get asked to talk about one thing and find out when you get to the studio that you have been put up against some Trans-Exclusionary Self-Identified Feminist (TESIF 1) and are expected to talk about some completely different issue. The TESIF will get the majority of the air time and the presenter will support the TESIF’s side.

I don’t get such invitations. I am occasionally asked to be on local TV, but they are much nicer people than the national lot. However, of late I have started to get requests to “debate” trans rights from non-media people. I am starting to see a lot of ordinary people — often nice, middle-class, left-wing women — asking me when trans women 2 are going to answer the legitimate concerns of ordinary women about this new trans agenda that they have heard so much about.

Now talking to cisgender people about trans issues is my job. I do it a lot (though I normally get paid for it these days). However, it is very clear that when I do training for an organisation I am mostly preaching to the converted. That is, the course is optional, and the only people who attend are people who already have sympathy for trans folk. The people I am getting asked to talk to now are not those people. They are folk who are becoming increasingly worried and frightened about what those evil trans women are up to.

In politics there is a concept known as the Overton Window. The idea is that for an given issue there is a spectrum of views on that issue. Any position within a Window on that spectrum is seen as fair and reasonable by the public. Any position outside the Window, on either end of the spectrum, is seen as extremist and unreasonable. The way to win at politics is to move the Window so that your own views are squarely within the Window, and those of your opponents mostly outside of it.

The way that you move the Window is through the media. As the TESIFs have almost complete control of the media in the UK, they have managed to shift the window so far that trans women are now faced with being accused of extremism if we defend rights that we have exercised in the UK, without any negative effect, for the past eight years. The results of this are deeply worrying.

We are asked to defend things that we have never said.

We are asked to debate political positions that we don’t hold.

We are asked to apologise for things that we haven’t done.

And if we refuse to do so then we are accused of being angry extremists.

In any case, it is very difficult for us to do so. We have no access to the mainstream media except where cisgender allies facilitate it for us. Most of the discussion has to take place on social media, where everything we say will be attacked by people who have nothing better to do with their lives than hate trans women.

It is all very frustrating and depressing. I regard myself as having pretty good mental health these days, but even I’m starting to worry about what’s going to happen over the next year or two. It is pretty clear that the TESIFs want to remove gender reassignment from the list of protected characteristics in the Equality Act, and repeal the Gender Recognition Act. I suspect that the only thing preventing action being taken in Parliament is the ongoing Brexit paralysis.

I will continue to try to talk to people about this when asked, but it is very difficult to know what to say. Presenting the facts won’t wash, because the public has become so conditioned to the lies that they won’t believe anyone who says otherwise. And why should they? The stories they have been told have often come from respectable middle-class journalists from broadsheet newspapers and Radio 4. The only “compromise” positions I can see myself taking involve trans women giving up a lot of the rights that they currently have.

Still, last year a British trans woman was given political asylum in New Zealand because the nice Kiwi people deemed the UK too dangerous for her. I think I might try Canada first as it is closer to Kevin.


1. The TERFs keep complaining that “TERF” is a slur, even though it was coined years ago by irritated Radical Feminists wanting to distance themselves from the trans-hating crazies. So I am trying a new term. They certainly don’t deserve “Radical” as their biological essentialism makes them deeply conservative on the subject of gender roles. And while they might self-identify as feminists I think that anyone whose feminism isn’t intersectional, and who does no political work save for hating trans women, doesn’t deserve to be called a feminist.

2. I talk mainly about trans women in this post, because almost all of the hate is directed at trans women. Can you say “misogyny?” Apologies to trans men and non-binary folks. I am happy to fight your corner too where necessary.

Yesterday on Ujima – Hate Crime, Jazz & LGBT in Africa

There were a whole pile of significant anniversaries to consider with last weeks’ show. I’m annoyed that I missed out on wishing 90th happy birthday to Maya Angelou. I did get in that it was the 50th anniversary of the assassination of Dr. Martin Luther King. But we began the show looking back on the 25th anniversary of the murder of Stephen Lawrence. Alex Raikes of SARI, Bristol’s hate crime service, joined me in the studio to look at the state of hate-based crime in the UK, and specifically in Bristol, today.

To lighten the mood a little I was joined after the news by Dave Merrick of local jazz & blues group, Small Days. Dave and his colleague, Natalie Davis, have been wowing audiences around Bristol for some time now, and they have a new show coming up at the Zion Community Arts Centre in Bedminster. The show, called “Ladies First”, is dedicated to jazz divas and will feature covers of songs from the likes of Billie Holiday, Bessie Smith, Sarah Vaughan, Ella Fitzgerald, Dinah Washington and Nina Simone.

You can listen to the first hour of the show here.

My third guest of the day didn’t turn up. Thankfully she’s OK. I found an apologetic email when I got home. Sometimes life gets in the way of being on the radio. Ben the Engineer and I managed to find enough content on the fly to fill in.

In the final segment I played an interview I made at the LGBT History conference in Liverpool last month. It is with Prossy Kakooza, who works with African LGBT asylum seekers in Manchester, and Frankie Edozien, who has recently written a book on LGBT life in Africa. Annoyingly the Listen Again recording cut off with about 9 minutes of the hour to go, but I have the full recording and I’m going to put it out on one of my podcast feeds.

You can listen to (most of) the second half of the show here.

The music for yesterday’s show was as follows:

  • Winston Groovy – The Stephen Lawrence Song
  • The Specials – Nelson Mandela
  • Small Days – God Bless the Child & Ain’t Misbehavin’
  • Small Days –
  • Clipping – The Deep
  • Labi Siffre – So Strong
  • Janelle Monae – Make Me Feel
  • Big Mama Thornton – Hound Dog
  • Jackie Shane – Any Other Way
  • Jama – No Borders

And if you would like to hear more from Small Days there have lots of free songs on SoundCloud.

The TransGeek Movie – Coming Soon #TDOV

Way back in 2012 I was interviewed (in the lovely surroundings of Mr B’s Emporium of Reading Delights) for a project called the TransGeek Movie. In 2015 there was a Kickstarter campaign to fund extra filming and production. Now at last the film is done, and it is being offered to film festivals around the world.

With any luck some big ones will take it and you’ll hear a lot more about the film, but either way once the current round of festivals is over it will be made generally available. I’m hoping we can do something for Trans Pride in Bristol this year.

As I am in it, I got sent a link to a preview screening. Good timing meant that Kevin and I were able to watch it together. The bits with me in are not too embarrassing (though the interview is almost 6 years old so I can’t enthuse about April Daniels as I would have done had I been talking today). More importantly it contains contributions from Julia Rios and Alicia E. Goranson, from Naomi Cedar, from Jennell Jaquays and Becky Heineman, and from many other well known and successful trans people. If nothing else it is a fabulous piece of oral history. I hope you get to see it soon.

Who Runs the World – Spoilerific Review

These days I have the shouty parts of the Internet mostly blocked on social media. It can take me a while to catch up with Drama. I was rather surprised, therefore, to discover from some of my fellow jurors that an evil bunch of cis people had voted a deeply transphobic book as the winner of this year’s Tiptree Award.

Not that I was surprised at being characterized as an evil cis person, of course. But I figured that my fellow jurors had more credibility than that. Besides, how could anyone assume that a jury that had put the Dreadnought books, the Tensorate books and “Don’t Press Charges and I Won’t Sue” on the Honor List was in any way transphobic?

I am not at liberty to discuss jury deliberations in public, but I did make sure before agreeing to be on the jury that I would be working in a group where I felt I could highlight problematic works and be listened to. During the process I felt that absolutely was the case, and I am very grateful to my fellow jurors for doing me that courtesy. Some of them know enough about trans issues to be able to occasionally question me, and that was useful.

Personally I think that if there had been problems with Who Runs the World? then my fellow jurors would have spotted them. However, as I recommended the book to the jury, it is down to me to explain why I liked the book. This necessitates a spoiler-filled review. If you don’t mind the spoilers and want to see what I think, you can read the review here.

Punished Twice: Trans in Prison

Next week is very busy for me, but aside from a radio show all of the things I am speaking at are for clients. The following week, however, I will be at Bristol University as part of an event called Punished Twice: Being Trans in the Prison System. The event is put on by the Howard League for Penal Reform, and I’ll be accompanied by several other guest speakers, all of whom probably know more about the prison system than I do. I’ll be there to talk more generally about trans politics and medical treatment. I’m also going to make sure that we talk about trans guys being prosecuted for “fraud”, because that tends to be forgotten in all of the media fuss about trans women. The event is free to attend.

Beaumont as Athena

On the way home yesterday I shared a train with Jen Grove who showed me this image she had found in the archives of the British Museum. It shows one of the world’s most famous trans women as the goddess Athena. Given that I have been talking about Amazons all month, I thoroughly approve. Also it is great to know that she used that name. I understand that she went by Lea when she was working as a spy in France, but the name she uses here is far more grand so I shall use that in future.

I would love to see this picture on display as part of the BM’s LGBT+ Trail. It would also be nice to see a bit more respect in the official write-up.

Queering the Classics

Ha! As if Greece and Rome needed any queering from us. But we did it anyway.

I spent yesterday at Reading University at a conference on “LGBT+ Classics: Teaching, Research, Activism” organized by the Women’s Classical Committee. Given that I am not an academic and have no training in the Classics beyond a few years of schoolgirl Latin, I was deeply honored to be asked to give a paper. As they asked for Activism, I gave them Activism, and I am delighted to report that the talk appeared to go down very well.

It was only a small conference, but of such efforts big things can grow. I was particularly pleased to share the platform with Nicki Ward of Birmingham who is one of the authors of this superb guide to Queering the Curriculum. I have noticed that in the work I do training universities on trans issues, academic staff are conspicuous by their absence. Part of this is doubtless due to overwork, but we still hear the “I treat all people the same” excuse for avoiding diversity training. Classicists have absolutely no excuse for not including queer material in their courses, and if yesterday was anything to go by they are delighted to do so. It is a start.

Anyway, huge thanks to Katherine Harloe, Talitha Kearey and Irene Salvo for a great event. Hugs to Liz Gloyn who was unable to get there. Thanks to all of the speakers, especially the wonderful Jennifer Ingleheart. I learned a lot, and made some great new contacts. We should do this again.

Discoveries from the Road

Jackie Shane

For the past two days my Amazon Horde and I have been entertaining audiences in London and Bristol. But LGBT History Month is as much an opportunity to learn for me as for anyone else. The people I am on platform with always have interesting things to say.

On Friday at the National Maritime Museum I got to meet Max Carocci, who works for the British Museum and is an expert on Native American cultures. Max has a little to learn about trans culture in the West, but he knows a lot more than I do about the people we now lump together under the umbrella term, Two Spirit. I’m really looking forward to spending time learning from him.

What I learned from Max is that the Navajo are even more amazing than I thought. I knew that they had four commonly recognized genders, based on how you were assigned at birth and how you ended up as an adult. But, like most ancient cultures, they had a much better understanding of intersex people that we do. Max told me that it was also possible for a Navajo baby to be assigned intersex at birth, making for a 5th social gender. Of course by no means all intersex conditions are recognizable at birth, but considering how appallingly intersex infants are treated by other cultures (including our own) this is remarkable on the part of the Navajo.

By the way, Max tells me that the Navajo are not comfortable with the term Two Spirit because their traditional beliefs do not include spirits. Umbrella terms are hard, especially when you are trying to bring over 100 different cultures together.

I was very pleased with the speakers I put together for the event at M Shed yesterday. Jana Funke, ever reliable, taught me a lot about the lesbian history of the women’s suffrage movement. (And people, if someone is called Christabel by their parents but insists on being known as Christopher there’s a lot more than just sexuality going on there.) But my big discovery came from Darryl Bullock’s talk on LGBT musicians.

I like to think that I know a bit about queer black musicians. I’m familiar with the likes of Bessie Smith, Ma Rainey, Little Richard, Big Mama Thornton and Billie Holiday. Darryl introduced me to Jackie Shane. Mind officially blown.

For a long time Jackie has been known as an extravagantly camp gay man. As she vanished from the music business in 1971 no one knew any better. Even in Darryl’s book that’s how she’s written up. But last year Jackie resurfaced. Darryl, bless him, was on the ball and yesterday he introduced us to Ms Jackie Shane, pioneering trans musician.

Born in Nashville in the 40s, Jackie began wearing dresses and high heels when she was four years old. By 13 she considered herself a woman in a man’s body and started wearing make-up to school. Her gender wasn’t so much a question as it was a matter of fact; pragmatic to the core, she knew who she was and lived it. As Jackie told Rob Bowman in his essay on her life, “I could not be anyone else if I tried. It would be the most ridiculous thing in the world for me to try to be a male.”

That quote is from an i-D article about Jackie. Considering how trans women of color are treated in the US today, Jackie’s story is little short of miraculous. Things have gone backwards so far since she transitioned.

Anyway, I have bought a copy of the only album of Jackie’s work that it available. It is extraordinary. I will be playing tracks from it a lot on the radio from now own. The photo above was apparently taken in 1967. If I’d known about her back then I would probably have spent the rest of my life trying to be her.

Yesterday on Ujima – LGBT History & Feminism

Yesterday’s show was given over mainly to previewing the LGBT History Day that is happening at M Shed on Saturday. Full details are available here.

The first hour focused on LGBT music. I talked to Darryl Bullock about his book, David Bowie Made Me Gay, and about the queer black roots of modern popular music. Then I welcomed in my Ujima colleague, Angel Mel, who talked about what is happening on the music scene in Bristol today.

You can listen to the first hour of the show here.

In hour two Karen Garvey and I previewed the rest of the day’s events. We also fangirled a bit over David Olusoga’s A House Through Time TV series.

Along the way I talked about the legal case underway in Trinidad and Tobago which hopes to overturn the islands’ homophobic laws. If you want to donate to the fundraiser to cover the legal costs you can do so here.

Next up I ran an interview with Sophie Walker, the leader of the Women’s Equality Party. With Tuesday having been the actual 100th anniversary of the Representation of the People Act, it seemed appropriate to talk about women and politics.

Of course one of the big issues for feminism in England right now (the rest of the UK seems to be avoiding most of the nonsense) is the status of trans women. Sophie, as she always does, committed to intersectionality. However, there is a TERF* event planned for Bristol this evening and I asked a couple of young trans people from Bristol University to talk about it. Quite what the TERFs want is a mystery, especially as they call their event “We Need to Talk” but won’t tell anyone where it is and don’t want any trans people involved.

You can listen to hour 2 of the show here.

The music for the show was as follows:

  • No One Knows You When You’re Down & Out – Bessie Smith
  • Hound Dog – Big Mama Thornton
  • Jailhouse Rock – Vinyl Closet
  • Only God – Sarah Hansson
  • Good Golly Miss Molly – Little Richard
  • Cream – Prince
  • I’m Coming Out – Diana Ross

*TERF = Trans Exclusionary Radical Feminist, a term invented decades ago by actual radical feminists to distinguish themselves from people who are neither radical nor feminist, but claim to be both as an excuse for persecuting trans women.

A Short History of Gender at UWE

The lovely people at UWE Feminist Society filmed my talk from last night and have put it on their Facebook page. Serious video skillz there. They’ve sent me the file and I’ll get it up on YouTube or Vimeo sometime, but in the meantime the Facebook version is available.

This talk is designed to give an overview of just how different attitudes to gender were in the past. None of it is in-depth history, though I’m quite happy to talk about parts of it in more detail, and I try to note where my knowledge isn’t very deep.

The video does include the Q&A, and one audience member asked for more information about African practices. I don’t know a huge amount about Africa, but someone who does in Bisi Alimi. Last night he wast tweeting about just the sort of things I would have mentioned had I known about them in time. I linked to the thread here.

Content note: inevitably I talk about castration, and about people having sex.

The talk comes in two parts: Part 1 and Part 2. Both are just over half an hour long.

Huge thanks to Tessa and her colleagues for making me so welcome.

One From the Road

It is crazy busy time around here, but just to prove I was in Cambridge here I am talking about queer Mesopotamians at Gonville & Caius College last week.

On History Matters Again

I have a new post up on the University of Sheffield’s History Matters blog. This one is titled, How Not to Erase Trans History. It basically makes the case that trans people have always existed, albeit in culturally different forms at different times and in different places.

Those of you who are on the ball might remember that I have a talk with the same name scheduled for the Women in Classics Conference next Monday. However, the blog post is very much for public consumption whereas the Reading talk is both much more focused on professional historians, and much more focused on the Classical world.